First mention of the sequel to The Truth About Daniel plus the answer to one of your questions about it
It is good to see Susan venerated on her birthday, especially since she was often regarded as troublesome during her lifetime. I wonder how troubled she would be by some of the current causes that have tried to co-opt her support posthumously.
Though I have not been blogging recently, my interest in Susan never flags. My focus since 2012 has been on Susan in the context of her family, which was very important to her, especially formative about her attitudes on the abolition of slavery.
Today’s Google slideshow about her mentioned how important the family’s Sunday antislavery dinners were, and even noted her brother Merritt’s involvement with crusader John Brown in Kansas. However, Google failed to mention her other abolitionist brother Daniel, whose influence on Kansas society and on Susan was much greater. This assures me that my work on Daniel in my Dauntless Series is still plowing new ground.
My first historical novel on Daniel’s family, The Truth About Daniel, was published in 2017. Now I am putting the finishing touches on the rough draft of the second book in the Dauntless Series and hope to have it published by the end of this anniversary year. In this new book, Susan’s abolitionist activities and reform methods both inspire her Kansas family and critique it. The novel examines the Civil War from three important viewpoints: that of a slave, an abolitionist, and a family that was attacked by abolitionists.
It features the many ways women were affected by the war, a theme that historians often forget to notice in their focus on soldiers, battles, generals, and bloodshed. I like to think that Susan, who was always living and writing herstory, would approve of my approach.
If you are looking for an easy-read biography of Susan based on the biography that she authorized during her lifetime, please check out my book Susan B. Anthony And Justice For All, available on Amazon and Kindle. And stay tuned for my next novel where she makes cameo appearances.
When fleeing slaves from the southern U.S. reached Niagara Falls, they knew they had one more river to cross. But what a river it was with its roiling cataract. The new Underground Railroad Heritage Area in Niagara Falls, NY. chronicles some of the notable African-Americans who escaped across the river and helped others to make their way to freedom.
Recently I had the privilege of touring the new museum. For those unfamiliar with the term, “Underground Railroad” refers to a series of places where escaping slaves could receive shelter and assistance after leaving the South. Following the North Star, they headed for the northern U.S., where slavery was outlawed.
However, after the Fugitive Slave Act of 1850, bounty hunters could recapture slaves in the north and return them to bondage. For this reason, it was far better for these fugitives to go all the way to Canada. When they reached Niagara Falls, they had one more river to cross.
Anthony Involvement in the Underground Railraoad
The Anthony family approved of this civil disobedience of helping slaves escape. They hosted many antislavery dinners at their farm home in Rochester, and three of their children (Susan, D.R., and Merritt) campaigned against slavery with speeches, petition campaigns, and physical warfare. Among the family’s closest friends were Undergound Railroad “conductors” (owners of safe houses) Amy and Isaac Post and Frederick Douglass.
Active or Passive Escapees?
Sometimes conductors used the code word “parcel” for a fugitive needing assistance. This term erroneously suggests that freedom seekers were passive goods carried away from slavery by other (usually white) people’s initiatives. The term gives little credit to the courage and intelligence exhibited by fleeing slaves themselves. (I strove for the correct balance in The Truth About Daniel, when I wrote about the escape of Randall Burton on Martha’s Vineyard.)
The Underground Railroad Heritage Area tips the racial balance by showing black abolitionists at work, united in the effort to help freedom seekers cross their last barrier to freedom, the Niagara River.. A daring feat, to say the least. More next time.
After the holidays I got bitten by the decluttering bug, resulting in a massive cleanup effort in my office. Removal of some furniture gave me a new view of my beloved books, plus some favorite objects in purple, the color of suffrage.
We are pleased and honored that The Truth About Daniel was recently featured in Life in the Finger Lakes Magazine. The review praised the novel’s good pace, handling of critical historical events, and “careful attention…to mores and manners of the time.” See the complete review here, titled “Endurance, Determination, and Resolve.”
Please like, share, and tweet this post at the top of this page. Thank you!
Today there’s a Kindle ebook offer of these two books for 99 cents each. If you’ve followed this blog, now’s the time to get them so you can enjoy the stories in their entirety.
- Click here for Susan B. Anthony (Be sure to get the updated purple edition. the other was published in 1994)
- Click here for The Truth About Daniel on Amazon Kindle
Tomorrow they go up to $1.99, and after that, they’re regularly priced at $2.99. Please tweet, like, and share at the top of this post. Thank you!
It’s so rewarding when a professional book reviewer “gets” the book that you’ve worked on for several years. That happened recently when Midwest Book Review praised The Truth About Daniel. And to celebrate, we made the book available on Kindle! Click here to get a copy on your own device. And PLEASE review it. Reviews convince Amazon that it’s worth publicizing.
Here’s what Midwest had to say:
Jeanne Gehret became acquainted with Susan B. Anthony’s family in 1992 when she docented at the reformer’s house museum. After writing Susan B. Anthony And Justice For All in 1994, she curated an exhibit at the Rochester, NY museum and began portraying Susan in costume. She blogs at http://SusanBAnthonyFamily.com
In “The Truth About Daniel” she turns her talents to writing the first volume of what promises to be an impressively entertaining new series of historical novels called ‘The Dauntless”.
Annie Osborn was fascinated by everything about Daniel Read Anthony including his service as a Civil War colonel who battled slavery; his courage and endurance settling the wild West; and his family ties to Susan B. Anthony, Annie’s own heroine. Nevertheless, she has doubts about his suitability as a husband. Did he risk his life for unselfish reasons or because he enjoyed danger?
From the fiery conflict of Kansas to the prim parlors of Martha’s Vineyard, “The Truth About Daniel” portrays lovers who forge new bonds through their willingness to take chances as author Jeanne Gehret deftly weaves historical strands about D.R. Anthony to delve into his improbable choice of a bride, a socialite half his age from the whaling capital of Martha’s Vineyard.
As a novelist, Jeanne Gehret has a genuine flair for deftly creating memorable characters and embedding them into an original and consistently entertaining story. The descriptive writing brings a bygone era in American History to vivid life. An impressively crafted and consistently entertaining read from beginning to end, “The Truth About Daniel” is unreservedly recommended, especially for community library Historical Romance collections and the personal reading list of the dedicated Antebellum romance fan.
A band of 400 proslavery ruffians–many teenagers–led by a madman named Quantrill conducted the Lawrence Massacre in 1863 in Kansas on this day. Most of the the town’s men were off fighting for the Union. As a result, 180 died and the town became ashes.
Daniel Read Anthony knew the town of Lawrence like his own child because he helped to establish it. Therefore, he suffered its loss. In this excerpt from The Truth About Daniel, he visits just a few days after the attack:
Early on their fourth day in Lawrence, D.R. and Chas rode by the homestead of Martin Townsend, a farmer from Vermont who had settled in ’fifty-four. They found him pouring water from a bucket into a stone trough for a pair of oxen.
“Marty!” D.R. hailed him before swinging down from the saddle.
As the man turned, D.R. took in his friend’s face covered with grime and a four-day stubble. He asked Townsend how he had escaped.
“The day before the raid, I took my team a few miles outside of town to help my cousin. On my way home, I saw the town on fire and heard that Quantrill was singling out men old enough to bear arms. So I hid in the ravine where raiders wouldn’t go.
“I felt like a coward leaving my wife and children inside, but how would they have farmed if I turned up dead?” His house was ablaze, he said, but he was relieved to see his family out front. He gestured to a crude tent partially supported by a scorched tree. “We all survived, thank God, but this is all I have left of my home.”
D.R. wanted something to do, but there were no tools, not even an extra bucket. “Apparently Quantrill’s raiders didn’t come to fight, but to murder and steal.”
“They never would’ve gotten away with it if so many of our men weren’t off to war.”
“So what happened when the army finally did come?” asked Chas.
Townsend leaned on his shovel and gestured toward the road. “The ruffians turned tail and ran south. Cavalry followed them right through town and out again.”
D.R. pictured how he would’ve handled the operation. The Jayhawkers and the Seventh Kansas were trained to grip their horses with their knees and shoot with both hands at once. Having faced Quantrill’s raiders in Missouri, he knew many of them to be teenagers with no training at all. At least the army will have extracted its toll on them, he consoled himself. Hopeful of a good report, he asked, “How many did Quantrill lose?”
Townsend sighed deeply. The anger blazing from his eyes contrasted with his dusty face. “One,” he replied.
“One!” roared D.R. “They caused all this damage and got away with only one casualty? What the hell was the army doing?”
Next time: Read how the Lawrence Massacre of 1863 fueled a Union retaliation.
Read more about this fateful day in Lawrence at History.com.
A couple weeks ago I had the pleasure of presenting “All for Suffrage: Susan B. Anthony’s Kin” at Susan’s birthplace museum in Adams, MA, near the border of New York State.
After my presentation, my friend and I received a private tour by Adams Historical Society president Eugene Michalenko of the East Hoosuk Quaker Meetinghouse not far from Susan’s home. That is where Susan’s Aunt Hannah Hoxie (her father’s sister) sat on the “high seat” sharing spiritual insights during meetings. Hannah was regarded by the congregation as a gifted speaker in an era when women outside of Quakerism rarely spoke in public.
The high seat turned out to be on the top row of pews facing the congregation, nearest the center. Hannah’s central position connotes some importance. Measuring about 45×45 feet, the building features separate doors for men and women, who held their own meetings and kept separate records.
Once inside, a movable partial wall divides the two sides, with women and children sitting on the side with a huge open fireplace. (How kind those Quaker gentlemen were!) The dividing wall was removed during worship; thus, Hannah could be seen (and heard) by both men and women.
The Meetinghouse website includes more photos and describes many tenets of Quaker beliefs, including their opposition to war. Annually Daniel Anthony, Susan’s father, greeted the taxman by telling him that he refused to support a government that wages war and if he must extract the tax, he should riffle through Anthony’s wallet and take it himself.
Later, Susan’s brother D.R. Anthony ran afoul of Quaker pacificism when he killed a rival publisher in a streetfight in Leavenworth. By that time, the Anthonys belonged to the Rochester, NY Meeting, and a delegation wrote to D.R. questioning his adherence to the beliefs of his ancestors. Read more about that conflict in my book The Truth About Daniel, published in January.