The abolitionist activities of Daniel Anthony wrought destruction on Missouri’s western border“Well mercy me!” as they might have exclaimed in the 19th century. It seems I never published the post explaining why Daniel Anthony’s abolitionist activities were controversial. So let’s play catch-up. The photo above, from a mural in Pleasant Hill, Missouri, should give you a clue.
When Susan B. Anthony was four, her brother Daniel Read Anthony was born on August 22, 1824. The family called him “D.R.” to distinguish him from Susan’s father, whose name was also Daniel. Brother and sister grew up to be ardent abolitionists.
Jayhawkers’ abolitionist activities against bushwhackers
Before the Civil War, while Susan was hosting speaking tours for the New York State Antislavery Society, D.R. joined Jennison’s Jayhawkers on the Kansas-Missouri border. Together, they sparked fear in slaveholders’ hearts by laying waste to farms and liberating their slaves. Some blamed the Jayhawkers’ raids for inciting rage in Quantrill and his band, who attacked Lawrence.
After the jayhawkers raided Missouri slaveholders, they would free people in bondage and also “liberate” livestock. That is why midwesterners either hated or revered the jayhawkers, depending on politics of the onlooker.
The Border War between Kansas and Missouri involved Southern sympathizers (“bushwhackers,” usually from Missouri) tampering with Kansas elections. Bushwhackers were typically young plantation residents who made guerilla raids and retreated to the safety of their homes. The purpose of the abolitionists’ activities was to rout them out by attacking the homes where the bushwhackers received provisions and protection.
The Kansas Seventh
Later, when the Civil War began, D.R. helped Charles Jennison organize a Union cavalry unit called the Kansas Seventh. They were so thorough in burning out bushwhackers that only the chimneys survived, nicknamed “Jennison’s tombstones.”
As hated as he was by some for the border raids, D.R. was also called “The Moses of Kansas” for the number of African-Americans he liberated. Sometimes as many as a hundred slaves followed the Seventh across the Kansas border into freedom.